As the end of Jesus' public ministry neared, the downtrodden, the despised, the lowly, and the sinful were drawn to Him.
"What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? This parable results from a statement made by the scribes and Pharisees, "This man receives sinners and eats with them" (Luke 15:2). Question: "What is the meaning of the Parables of the Lost Sheep and Lost Coin?" The shepherd in the story had hundred sheep, and with such a huge number, he … God has done some … Luke 15:3-7. Bible > Matthew Henry's Commentary > Luke 15 ... 15:1-10 The parable of the lost sheep is very applicable to the great work of man's redemption. This Essay on The Parable of the Lost Sheep was written and submitted by user Mat Moth to help you with your own studies. (Matthew 18:14) Parable of the Lost Sheep Explained In all the instances, the lost sheep refers to the sinners, the people of God who went astray, leaving the safe land and taking a route that exposes them to a sinful end.
. Christ is earnest in bringing sinners home. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. The third is the “lost son” or the “prodigal son.”Just as in other cases, Jesus taught these parables in a set of three to emphasize His point. Commentary for the 5th Sunday of Lent), we will focus here on the first two parables about the lost sheep and coin. And when he finds it, he joyfully puts it on his shoulders and goes home.
Today, we’re looking at Jesus’s parable of the lost sheep and how to bring it to life for kids. The first of these parables is the Parable of the Lost Sheep, and we will follow a familiar pattern in seeking to understand this parable. Each of the parables has to do with the joy of the Lord over the salvation of the lost. That's huge!
Christ is earnest in bringing sinners home. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Since we have already commented on the parable of the prodigal son in another place (cf. This Sunday’s gospel presents us with the famous “parables of mercy and joy” recorded by Saint Luke, the evangelist to the Gentiles.
Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?
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